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GreenMoney Journal - publishing since 1992

Fall 2010 issue

Socially Responsible Investing – Better Companies, Better Communities

 

Virtue, Vice, and the Gnashing of Teeth, - a Survey of Faith-Based Investing
Ted Ketcham, editor, GreenMoney Journal

For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain.
-Titus 1:5-9

Coming to faith-based investing from a Judeo-Christian heritage, I find the Bible an appropriate place to begin. The Apostle Paul's letter to Titus concerns choosing the ideal leaders for a Christian community, but it also provides a great job description for socially responsible fund managers. Again, in 1 Timothy 3:8 Paul declares, "Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain,..."

"Sordid gain" recurs often in Paul's warnings to the stewards of his young church. Coupled with "dignity" and "above reproach" his words imply that he would be very comfortable with the modern-day seek and avoid strategies for today's social investors.

The Bible doesn't offer much guidance in choosing specific SRI funds, but the best-known parables used by Jesus to teach his most important lessons make it clear that stewardship was to be rewarded and foolish investing was to be punished.

In the Parable of the Talents, for example, Jesus says that a man of considerable wealth entrusted his money to three servants (accountants? financial planners?) for a period of time, and that they were expected to invest it profitably. When the rich guy returned to demand an accounting, two of the servants had been astute enough to lend the money at interest and they were generously rewarded for their stewardship - 100 percent for one and 40 percent for the other (a fund manager could be proud!). They got to keep the dough and were promoted. The third servant, who received less to work with than the others, nervously chose the "low-risk" investment strategy of burying it in the very non-volatile ground, where he reasoned that at least the principle would be protected. For his cautiousness he was made to return the investment and fired. Worse, his employer ordered his assistants to "throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth."

There was a lot of weeping and teeth gnashing back then. Those with investment portfolios can sometimes relate.

Other of Jesus' "investment" parables uses seeds to teach the lesson. The Parable of the Sower advises listeners to consider the "soil" in which the seeds of faith are sown and the Parable of the Mustard Seed promotes a large gain from a small start - the mustard seed of faith.

In the Parable of the Weeds, we are warned that weeds that can be sown by the enemy (Haliburton? Enron? Wal-Mart?), which become so enmeshed with the "good seed" that nothing can be done until harvest time and a final separation can be made.

For the fishermen, Jesus heated it up a bit with the Parable of the Net, warning that the necessary separation of good fish from the bad would be mirrored in a final cosmic accounting: "The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be [again!] weeping and gnashing of teeth."

Thus it appears that along with our sins of commission and/or omission, our investment portfolios may also be tallied in the ultimate "evidence," if we accept the notion of a final judgment, and that we're supposed to be using whatever we have for purposes more noble than just burying our assets.

Fortunately for today's variety of faith-guided investors who neither farm nor fish, there is a constellation of faith-based organizations and funds whose strategies reflect many different options for faith and financial growth opportunity. They include the Interfaith Center for Corporate Responsibility (ICCR) which, for over thirty years has been a leader of the corporate social responsibility movement; The Shefa Fund, which mobilizes Progressive American Jewish resources for social change and spiritual innovation by making socially responsible grants and investments; Christian Brothers Investment Services, Inc. (CBIS) which manages approximately $3 billion for Catholic organizations seeking to combine faith and finance through the responsible stewardship of Catholic assets; the Ave Maria Fund, which aggressively screens against companies that promote pornography and other touchstone conservative issues; the Mennonite Mutual Aid (MMA) which, since 1945, has helped investors match their faith and values; The Aquinas Funds and Aquinas Investment Advisers, Inc., which manages the Aquinas Funds and other activities for The Catholic Foundation; The Noah Fund, a conservative Christian, large-cap growth fund that avoids tobacco, alcohol, pornography, gambling and abortion-related stocks; The Timothy Plan, a family of funds that offers a "biblical choice" for investors; Amana Mutual Funds Trust Growth Fund, based on Islamic principles; and finally, Thrivent Financial for Lutherans, formerly the Aid Association for Lutherans and Lutheran Brotherhood;

These organizations offer Christians - from conservatives to progressives, - Moslems, and Jews a range of faith-based information and choices.

Founded in 1974, the Interfaith Center for Corporate Responsibility (ICCR) is an international coalition of 275 faith-based institutional investors including denominations, religious communities, pension funds, healthcare corporations, foundations and dioceses with combined portfolios worth an estimated $100 billion. ICCR issues include Access to Health Care, Contract Supplier System, Corporate Governance, Enabling Access to Capital, Environmental Justice, Global Warming, Promoting Human Rights, Violence & Militarization of Society and Water and Food. Learn more at http://www.iccr.org

In Judaism, tzedakah means to create justice to turn the blessing of shefa, abundance, into food, shelter, clothing and opportunity for everyone. One of two Jewish organizations affiliated with the Interfaith Center for Corporate responsibility, the Shefa Fund is philanthropic rather than investment oriented. The fund receives and distributes pooled funds allocated for community investing and grant-making. For more information, visit http://www.shefa.org

Founded in 1945 by the Mennonite Church, Mennonite Mutual Aid (MMA) grew out of a long tradition of faith communities putting faith into action by sharing resources with each other. MMA began by offering loans to church service volunteers and expanded to include many other services. Ten years ago MMA Praxis Mutual Funds were launched, based upon a stewardship investment philosophy tailored to the beliefs and financial needs of the individual investor.

While the majority of MMA services are offered to people and organizations connected with Mennonite and other Anabaptist denominations, services and products are open to everyone. For more information, visit http://www.mmapraxis.com

Christian Brothers Investment Services, Inc. (CBIS) manages approximately $3 billion for Catholic organizations seeking to combine faith and finance through the responsible stewardship of Catholic assets. It was founded to provide investment programs that seek to preserve capital, provide income for current needs, and growth for future needs, and incorporate ethical standards into the investment management process. CBIS was ranked the world's number one investment management firm focusing on socially responsible investing (SRI) for the Catholic institutional market, according to Pensions & Investments 2004 money manager survey in the May, 2004 issue.
Visit- http://www.cbisonline.com for more info.

Another conservative Catholic investment option is Ave Maria Mutual Funds. It is designed specifically for investors looking for financially sound investments in companies that do not violate the core teachings of the Catholic Church. The funds place equal emphasis on performance and moral criteria, with emphasis on pro-life and pro-family beliefs, as determined by an advisory board that includes Thomas Monaghan, owner of Dominos Pizza, Bowie Kuhn, former Commissioner of Major League Baseball, and Phyllis Schlafly, author and long-time activist for conservative religious agendas. Web address: http://www.avemariafund.com

The Aquinas Funds and Aquinas Investment Advisers, Inc., was formerly known as the Catholic Foundation, which has managed monies for Catholic organizations since 1985. Monies were pooled into a Common Trust with a bond fund and two equity funds. The Funds have grown steadily. In 1994, substantially all of the assets of the Funds were transferred to The Aquinas Funds, a family of mutual funds advised by Aquinas Investment Advisers, Inc., a subsidiary of The Catholic Foundation. The Foundation has two missions: to achieve its investment objectives ("profits") and to promote Catholic and family values as outlined by the National Council of Catholic Bishops' investment guidelines.

As with AMM Praxis, Aquinas Funds seeks to tailor investments to individualized screens and risk levels. Information is available at http://www.aquinasfunds.com

A newer arrival to the faith-based investing community is the Noah Fund, founded in 1996 by William L. Van Alen Jr. From a modest start-up of $100,000 the fund has grown to nearly $10 million as of July, 2004. Like other conservative Christian investment portfolios, the fund eschews tobacco, alcoholic beverage, pornography, gambling, and any business that supports abortion. Of its top five holdings, four are tech stocks and the other is Wal-Mart.

Says Van Alen, "We realize that simply because one has a strong moral value system, that shouldn't hinder one's potential financial gain in the marketplace. However, be aware that these goals may not be achieved from a financial standpoint."
Information available at http://www.noahfund.com

Considerably larger is The Timothy Plan family of funds, which had its genesis in 1992 when founder and president Arthur Ally sought a specialized retirement plan for pastors of independent churches. When he applied the screens appropriate to a conservative Christian world-view he was frustrated by the current SRI offerings, and considered them "fronts" for a "'New Age' agenda" in spite of their usual screens for tobacco, alcohol and weapons. Ally and his team created the Timothy plan, so named for Timothy 5:8 ("But if anyone does not provide for his own,... he has denied the faith and is worse than an unbeliever.") and based on more ideologically conservative screening criteria. For more information go to http://www.timothyplan.com

A non-Christian faith-based fund whose investments may nevertheless look quite similar to those in the Timothy Plan and the Noah Fund is Amana Mutual Funds Trust Growth Fund. With net assets of $32 million, Amana seeks long-term capital growth consistent with Islamic, rather than Christian, ideology. The fund invests at least 80 percent of assets in common stocks that management determines do not violate Islamic religious principles at the time of investment. Businesses excluded include liquor, pornography, and gambling, as well as any investments that pay interest. Pork products are also avoided. Management selects securities based on expectation of increased earnings and share price; current dividends are not a consideration. The fund may invest up to 10 percent of assets in foreign securities not traded publicly in the United States. Their web site is http://www.amanafunds.com

The grandparent of faith-based investing is Thrivent Financial for Lutherans, which began its life in the insurance business 102 years ago as the Aid Association for Lutherans. "Luther Union" began in 1917 and became "Lutheran Brotherhood" in 1920. Both evolved from insurance to broader investing, and in 2001 the two merged to become the biggest fund of its type in the U.S., with assets of over $62 billion at the end of 2003.

Although Thrivent funds now include the Calvert line of social investing funds, Thrivent's faith-based direction emphasizes giving, volunteer programs, and direct community service. Grants are awarded in such categories as Arts and Culture, Education and Youth, and Health and Human Services.

In 2002 Thrivent contributed $200 million in charitable outreach, while members volunteered over 18 million hours of their time and service. Visit http://www.thrivent.com
for more information.

Good Versus Evil in Mutual Funds

Writing for the Motley Fool, Selena Maranjian recently compared results of the Noah Fund and the Timothy Large/Mid-Cap Growth fund to those of the Vice Fund managed by Caroline Waxler, the author of "Stocking Up on Sin: How to Crush the Market with Vice-Based Investing." The Vice Fund invests in tobacco, gambling, and anything else the faith-based funds won't touch. Waxler claims that, at least in the market place, the devil is winning.

Compared to the Vice Fund's 34 percent return in 2003, Timothy and Noah, for example, earned 20 percent and 25.1 percent, respectively.

While 34 percent falls far short of "market crushing," it wins the game, - if the game is only about the single bottom line of profit, which for Waxler it apparently is. Also, analysts caution that these numbers are based on the short-term, and that both investment extremes have their limitations.

But the Vice Fund makes me think of the parables referenced earlier. There were good investments and bad investments, good fish and bad fish, and good seed sown upon weeds; each was a metaphor for those who sought good or those who did evil (and sought those "sordid gains"). The investment lesson seemed to be, repeatedly, that our talent capital was to grow as a metaphor for faith itself, and that "sordidness" was to be discouraged.

Furthermore, the message was that financial growth and benign intentions were not mutually exclusive and that those who forgot that, the cast-outs, would be wailing and gnashing their teeth, either in this life or the next.

Faith-based and vice-based investors will just have to wait to see whose teeth will be doing the gnashing. Fortunately for those of us whose investment goals are more "long-term" (as in eternity), there are plenty of faith-based institutions waiting to help balance our hearts and our investments.

Article written by Ted Ketcham, GreenMoney Journal Subscribe to Green Money


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